Translate as Greek, "They all" (namely, who are now with me, Philippians 1:14 Philippians 1:17 , Philippians 4:21 : such Demas, then with him, proved to be, Colossians 4:14 ; compare 2 Timothy 4:10 , 1:24 ). It pictures a man deliberating with himself.
Here only occurs anything of a sorrowful tone in this Epistle, which generally is most joyous. Who being in the form of God, partaking the Divine nature, as the eternal and only-begotten Son of God, Joh. 1:1 , had not thought it a robbery to be equal with God, and to receive Divine worship from men. If you are thinking what I am thinking, Paul has every reason to grumble or argue. ye shine--literally, "appear" [TRENCH].
To the Jews, he was the man! Philippians 2:14 (DBY) Do all things without murmurings and reasonings, English Standard Version. or arguing”[disputing with our fellow man] —everything a believer does. But here referring to profitless "disputings" with our fellow men, in relation to whom we are called on to be "blameless and harmless" ( Philippians 2:15 ):so the Greek is translated, Mark 9:33 Mark 9:34 . As Pagans meant literally those who were of one village, and drank of one fountain, how much greater is the union which conjoins those who drink of the same Spirit! Philippians 2:14 (CJB)
A case wherein the Spirit of God so changed man's nature, that to be natural was with him to be spiritual: the great point to be aimed at.
heart. The gospel is the word of life, it makes known to us eternal life through Jesus Christ. "Salvation" is "worked in" ( Philippians 2:13 , Ephesians 1:11 ) believers by the Spirit, who enables them through faith to be justified once for all; but it needs, as a progressive work, to be "worked out" by obedience, through the help of the same Spirit, unto perfection ( 2 Peter 1:5-8 ). His argument is that the antithesis ( Philippians 2:7 ) requires it, "He used His equality with God as an opportunity, not for self-exaltation, but for self-abasement, or emptying Himself."
23. so soon as I shall see--that is, so soon as I shall have known for certain. An intimation, that if we would hereafter be exalted, we too must, after His example. Do all things without murmurings and questionings: Do all things without protests and arguments; Do everything without grumbling and arguing. Do all things without grumbling or questioning. I have joy in you, complete it by that which is still wanting, namely, unity ( Philippians 1:9 ). Not "looking on His own things" ( Philippians 2:4 ), He, though existing in the form of God, He esteemed it no robbery to be on an equality with God, yet made Himself of no reputation.
. If you think about it, a heart that does not “grumble and argue” is a heart that is grateful and thankful.
Notice the two natures of Christ; his Divine nature, and human nature.
not regarding his life--Most of the oldest manuscripts read, "hazarding," &c. to supply your lack of service--Not that Paul would imply, they lacked the will: what they "lacked" was the "opportunity" by which to send their accustomed bounty ( Philippians 4:10 ). Few come to the help of the Lord's cause, where ease, fame, and gain have to be sacrificed. Philippians 2:14 (TMBA)
Let us try thus to shine. The apostle urges them to love him the more on that account. But as he had come intending to stay some time with Paul, the latter uses the word "send" (compare Philippians 2:30 ). Thus low, of his own will, he stooped from the glory he had with the Father before the world was. Thus the same things in Scripture are represented as from God, and from us.
Philippians 2:14 (GNT)
It is to the glory of God the Father, to confess that Jesus Christ is Lord; for it is his will, that all men should honour the Son as they honour the Father, ( John 5:23 ) .
Enter your email address to follow this blog and receive notifications of new posts by email. Wherefore--as the just consequence of His self-humiliation and obedience ( Psalms 8:5 Psalms 8:6 , Psalms 110:1 Psalms 110:7 , Matthew 28:18 , Luke 24:26 , John 5:27 , 10:17 , Romans 14:9 Ephesians 1:20-22 Hebrews 2:9 ). "Above" not only men, but angels ( Ephesians 1:21 ). Referring to Isaiah 45:23 ; quoted also in Romans 14:11 . Philippians 2:1-30 . life.” You will be lit up with God, “a At that time, he was considered “a Hebrew of Hebrew”, a prominent theologian and lawyer. Do all things without murmurings and madon. 6. His expectation of release from prison is much fainter, than in the Epistles to Ephesians, Colossians, and Philemon, written somewhat earlier from Rome. Christ came to humble us, let there not be among us a spirit of pride. But I trust--Yet my death is by no means certain; yea, "I hope (Greek) in the Lord (that is, by the Lord's help)" unto you--literally, "for you," that is, to your satisfaction, not merely motion, to you. It is not said, "Work out your own salvation, though it is God," &c. but, "because it is God who," &c. The will, and the power to work, being first instalments of His grace, encourage us to make full proof of, and carry out to the end, the "salvation" which He has first "worked," and is still "working in" us, enabling us to "work it out." Sitting in a jail, just days before he literally is getting his head chopped off, Paul makes an unbelievable statement to Christians. Probably Epaphroditus was a presbyter or else a deacon. The appointment of Tigellinus to be Prætorian Prefect was probably the cause of this rejoice with you all--ALFORD translates, "I congratulate you all," namely on the honor occurring to you by my blood being poured out on the sacrifice of your faith. Post was not sent - check your email addresses! Your life will “shine among the stars as you hold firmly to the word of Do everything without grumbling and arguing. Therefore "God" is said to "exalt" Him ( Philippians 2:9 ), even as it was God to whom He became voluntarily "obedient." and saying, Lord Jesus" ( Acts 9:14 Acts 9:21 , 22:16 ). Translate, "Who subsisting (or existing, namely, originally: the Greek is not the simple substantive verb, 'to be') in the form of God (the divine essence is not meant: but the external self-manifesting characteristics of God, the form shining forth from His glorious essence).
Here only occurs anything of a sorrowful tone in this Epistle, which generally is most joyous. Who being in the form of God, partaking the Divine nature, as the eternal and only-begotten Son of God, Joh. 1:1 , had not thought it a robbery to be equal with God, and to receive Divine worship from men. If you are thinking what I am thinking, Paul has every reason to grumble or argue. ye shine--literally, "appear" [TRENCH].
To the Jews, he was the man! Philippians 2:14 (DBY) Do all things without murmurings and reasonings, English Standard Version. or arguing”[disputing with our fellow man] —everything a believer does. But here referring to profitless "disputings" with our fellow men, in relation to whom we are called on to be "blameless and harmless" ( Philippians 2:15 ):so the Greek is translated, Mark 9:33 Mark 9:34 . As Pagans meant literally those who were of one village, and drank of one fountain, how much greater is the union which conjoins those who drink of the same Spirit! Philippians 2:14 (CJB)
A case wherein the Spirit of God so changed man's nature, that to be natural was with him to be spiritual: the great point to be aimed at.
heart. The gospel is the word of life, it makes known to us eternal life through Jesus Christ. "Salvation" is "worked in" ( Philippians 2:13 , Ephesians 1:11 ) believers by the Spirit, who enables them through faith to be justified once for all; but it needs, as a progressive work, to be "worked out" by obedience, through the help of the same Spirit, unto perfection ( 2 Peter 1:5-8 ). His argument is that the antithesis ( Philippians 2:7 ) requires it, "He used His equality with God as an opportunity, not for self-exaltation, but for self-abasement, or emptying Himself."
23. so soon as I shall see--that is, so soon as I shall have known for certain. An intimation, that if we would hereafter be exalted, we too must, after His example. Do all things without murmurings and questionings: Do all things without protests and arguments; Do everything without grumbling and arguing. Do all things without grumbling or questioning. I have joy in you, complete it by that which is still wanting, namely, unity ( Philippians 1:9 ). Not "looking on His own things" ( Philippians 2:4 ), He, though existing in the form of God, He esteemed it no robbery to be on an equality with God, yet made Himself of no reputation.
. If you think about it, a heart that does not “grumble and argue” is a heart that is grateful and thankful.
Notice the two natures of Christ; his Divine nature, and human nature.
not regarding his life--Most of the oldest manuscripts read, "hazarding," &c. to supply your lack of service--Not that Paul would imply, they lacked the will: what they "lacked" was the "opportunity" by which to send their accustomed bounty ( Philippians 4:10 ). Few come to the help of the Lord's cause, where ease, fame, and gain have to be sacrificed. Philippians 2:14 (TMBA)
Let us try thus to shine. The apostle urges them to love him the more on that account. But as he had come intending to stay some time with Paul, the latter uses the word "send" (compare Philippians 2:30 ). Thus low, of his own will, he stooped from the glory he had with the Father before the world was. Thus the same things in Scripture are represented as from God, and from us.
Philippians 2:14 (GNT)
It is to the glory of God the Father, to confess that Jesus Christ is Lord; for it is his will, that all men should honour the Son as they honour the Father, ( John 5:23 ) .
Enter your email address to follow this blog and receive notifications of new posts by email. Wherefore--as the just consequence of His self-humiliation and obedience ( Psalms 8:5 Psalms 8:6 , Psalms 110:1 Psalms 110:7 , Matthew 28:18 , Luke 24:26 , John 5:27 , 10:17 , Romans 14:9 Ephesians 1:20-22 Hebrews 2:9 ). "Above" not only men, but angels ( Ephesians 1:21 ). Referring to Isaiah 45:23 ; quoted also in Romans 14:11 . Philippians 2:1-30 . life.” You will be lit up with God, “a At that time, he was considered “a Hebrew of Hebrew”, a prominent theologian and lawyer. Do all things without murmurings and madon. 6. His expectation of release from prison is much fainter, than in the Epistles to Ephesians, Colossians, and Philemon, written somewhat earlier from Rome. Christ came to humble us, let there not be among us a spirit of pride. But I trust--Yet my death is by no means certain; yea, "I hope (Greek) in the Lord (that is, by the Lord's help)" unto you--literally, "for you," that is, to your satisfaction, not merely motion, to you. It is not said, "Work out your own salvation, though it is God," &c. but, "because it is God who," &c. The will, and the power to work, being first instalments of His grace, encourage us to make full proof of, and carry out to the end, the "salvation" which He has first "worked," and is still "working in" us, enabling us to "work it out." Sitting in a jail, just days before he literally is getting his head chopped off, Paul makes an unbelievable statement to Christians. Probably Epaphroditus was a presbyter or else a deacon. The appointment of Tigellinus to be Prætorian Prefect was probably the cause of this rejoice with you all--ALFORD translates, "I congratulate you all," namely on the honor occurring to you by my blood being poured out on the sacrifice of your faith. Post was not sent - check your email addresses! Your life will “shine among the stars as you hold firmly to the word of Do everything without grumbling and arguing. Therefore "God" is said to "exalt" Him ( Philippians 2:9 ), even as it was God to whom He became voluntarily "obedient." and saying, Lord Jesus" ( Acts 9:14 Acts 9:21 , 22:16 ). Translate, "Who subsisting (or existing, namely, originally: the Greek is not the simple substantive verb, 'to be') in the form of God (the divine essence is not meant: but the external self-manifesting characteristics of God, the form shining forth from His glorious essence).
Here only occurs anything of a sorrowful tone in this Epistle, which generally is most joyous. Who being in the form of God, partaking the Divine nature, as the eternal and only-begotten Son of God, Joh. 1:1 , had not thought it a robbery to be equal with God, and to receive Divine worship from men. If you are thinking what I am thinking, Paul has every reason to grumble or argue. ye shine--literally, "appear" [TRENCH].
To the Jews, he was the man! Philippians 2:14 (DBY) Do all things without murmurings and reasonings, English Standard Version. or arguing”[disputing with our fellow man] —everything a believer does. But here referring to profitless "disputings" with our fellow men, in relation to whom we are called on to be "blameless and harmless" ( Philippians 2:15 ):so the Greek is translated, Mark 9:33 Mark 9:34 . As Pagans meant literally those who were of one village, and drank of one fountain, how much greater is the union which conjoins those who drink of the same Spirit! Philippians 2:14 (CJB)
A case wherein the Spirit of God so changed man's nature, that to be natural was with him to be spiritual: the great point to be aimed at.
heart. The gospel is the word of life, it makes known to us eternal life through Jesus Christ. "Salvation" is "worked in" ( Philippians 2:13 , Ephesians 1:11 ) believers by the Spirit, who enables them through faith to be justified once for all; but it needs, as a progressive work, to be "worked out" by obedience, through the help of the same Spirit, unto perfection ( 2 Peter 1:5-8 ). His argument is that the antithesis ( Philippians 2:7 ) requires it, "He used His equality with God as an opportunity, not for self-exaltation, but for self-abasement, or emptying Himself."
23. so soon as I shall see--that is, so soon as I shall have known for certain. An intimation, that if we would hereafter be exalted, we too must, after His example. Do all things without murmurings and questionings: Do all things without protests and arguments; Do everything without grumbling and arguing. Do all things without grumbling or questioning. I have joy in you, complete it by that which is still wanting, namely, unity ( Philippians 1:9 ). Not "looking on His own things" ( Philippians 2:4 ), He, though existing in the form of God, He esteemed it no robbery to be on an equality with God, yet made Himself of no reputation.
. If you think about it, a heart that does not “grumble and argue” is a heart that is grateful and thankful.
Notice the two natures of Christ; his Divine nature, and human nature.
not regarding his life--Most of the oldest manuscripts read, "hazarding," &c. to supply your lack of service--Not that Paul would imply, they lacked the will: what they "lacked" was the "opportunity" by which to send their accustomed bounty ( Philippians 4:10 ). Few come to the help of the Lord's cause, where ease, fame, and gain have to be sacrificed. Philippians 2:14 (TMBA)
Let us try thus to shine. The apostle urges them to love him the more on that account. But as he had come intending to stay some time with Paul, the latter uses the word "send" (compare Philippians 2:30 ). Thus low, of his own will, he stooped from the glory he had with the Father before the world was. Thus the same things in Scripture are represented as from God, and from us.
Philippians 2:14 (GNT)
It is to the glory of God the Father, to confess that Jesus Christ is Lord; for it is his will, that all men should honour the Son as they honour the Father, ( John 5:23 ) .
Enter your email address to follow this blog and receive notifications of new posts by email. Wherefore--as the just consequence of His self-humiliation and obedience ( Psalms 8:5 Psalms 8:6 , Psalms 110:1 Psalms 110:7 , Matthew 28:18 , Luke 24:26 , John 5:27 , 10:17 , Romans 14:9 Ephesians 1:20-22 Hebrews 2:9 ). "Above" not only men, but angels ( Ephesians 1:21 ). Referring to Isaiah 45:23 ; quoted also in Romans 14:11 . Philippians 2:1-30 . life.” You will be lit up with God, “a At that time, he was considered “a Hebrew of Hebrew”, a prominent theologian and lawyer. Do all things without murmurings and madon. 6. His expectation of release from prison is much fainter, than in the Epistles to Ephesians, Colossians, and Philemon, written somewhat earlier from Rome. Christ came to humble us, let there not be among us a spirit of pride. But I trust--Yet my death is by no means certain; yea, "I hope (Greek) in the Lord (that is, by the Lord's help)" unto you--literally, "for you," that is, to your satisfaction, not merely motion, to you. It is not said, "Work out your own salvation, though it is God," &c. but, "because it is God who," &c. The will, and the power to work, being first instalments of His grace, encourage us to make full proof of, and carry out to the end, the "salvation" which He has first "worked," and is still "working in" us, enabling us to "work it out." Sitting in a jail, just days before he literally is getting his head chopped off, Paul makes an unbelievable statement to Christians. Probably Epaphroditus was a presbyter or else a deacon. The appointment of Tigellinus to be Prætorian Prefect was probably the cause of this rejoice with you all--ALFORD translates, "I congratulate you all," namely on the honor occurring to you by my blood being poured out on the sacrifice of your faith. Post was not sent - check your email addresses! Your life will “shine among the stars as you hold firmly to the word of Do everything without grumbling and arguing. Therefore "God" is said to "exalt" Him ( Philippians 2:9 ), even as it was God to whom He became voluntarily "obedient." and saying, Lord Jesus" ( Acts 9:14 Acts 9:21 , 22:16 ). Translate, "Who subsisting (or existing, namely, originally: the Greek is not the simple substantive verb, 'to be') in the form of God (the divine essence is not meant: but the external self-manifesting characteristics of God, the form shining forth from His glorious essence).
Verses 19-30 It is best with us, when our duty becomes natural to us. . in a warped and crooked generation.” Then you will shine among them like stars
In Philippians 2:7 , in the Greek, the emphasis is on Himself (which stands before the Greek verb), "He emptied Himself," His divine self, viewed in respect to what He had heretofore been; in Philippians 2:8 the emphasis is on "humbled" (which stands before the Greek "Himself"); He not only "emptied Himself" of His previous "form of God," but submitted to positive HUMILIATION.
“Do everything without grumbling or arguing” (Philippians 2:14). If your heart is in alignment Holding forth--to them, and so applying it (the common meaning of the Greek; perhaps here including also the other meaning, "holding fast"). now humble ourselves ( Philippians 2:3 Philippians 2:5 , Philippians 3:21 , 1 Peter 5:5 1 Peter 5:6 ). It’s remarkably easy to breeze by this command without really hearing those two intrusive words: all things. Do all things without murmurings and disputes. CONTINUED EXHORTATION: TO UNITY: TO HUMILITY AFTER CHRIST'S EXAMPLE, WHOSE GLORY FOLLOWED HIS HUMILIATION: TO EARNESTNESS IN SEEKING PERFECTION, THAT THEY MAY BE HIS JOY IN THE DAY OF CHRIST: HIS JOYFUL READINESS TO BE OFFERED NOW BY DEATH, SO AS TO PROMOTE THEIR FAITH. Do all things without murmuring and arguing. to the glory of God the Father--the grand end of Christ's mediatorial office and kingdom, which shall cease when this end shall have been fully realized ( John 5:19-23 John 5:30 , John 17:1 John 17:4-7 , 1 Corinthians 15:24-28 ). The demons and the lost may be included indirectly, as even they give homage, though one of fear, not love, to Jesus ( 3:11 , Luke 8:31 , 2:19 . ", 3. Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked The sound Christian neither, like the formalist, rests in the means, without looking to the end, and to the Holy Spirit who alone can make the means effectual; nor, like the fanatic, hopes to attain the end without the means. Philippians 2:14 (ESV)
a perverse and crooked generation" (compare 1 Peter 2:12 ). Philippians 2:14 (TMB)
Philippians 2:14 (CSB) Do everything without grumbling and arguing, The Darby Translation. I supposed--"I thought it necessary." "Fashion" expresses that He had the outward guise, speech, and look.
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